St George: Icon, Mural and Frescoes

Fresco of St. George the Great Martyr , Paliakara Church, India
Fresco of St. George the Great Martyr ,
 St George Orthodox (Indian)Syrian Church,Paliakara , Kerala, India

Dec 26 1997, OVBS (Orthodox Vacation Bible School) that was first time I made a sketch of a saint. I didn’t knew much about him, just saw his paintings with the famous setting of him riding a white horse and slaying the dragon. Later did i know that my baptism name was also named after this Holy Martyr.

St George ,Great Martyr George the Victory-Bearer

The Holy Great Martyr George the Victory-Bearer, was a native of Cappadocia (a district in Asia Minor), and he grew up in a deeply believing Christian family. His father was martyred for Christ when George was still a child. His mother, owning lands in Palestine, moved there with her son and raised him in strict piety. When he became a man, St George entered into the service of the Roman army. He was handsome, brave and valiant in battle, and he came to the notice of the emperor Diocletian (284-305) and joined the imperial guard with the rank of comites, or military commander.

Icon of St. George, and his parents, Sts. Gerontius and Polychronia
Icon of St. George, and his parents, Sts. Gerontius and Polychronia

 

Of the many miracles worked by the holy Great Martyr George, the most famous are depicted in iconography. In the saint’s native city of Beirut were many idol-worshippers. Outside the city, near Mount Lebanon, was a large lake, inhabited by an enormous dragon-like serpent. Coming out of the lake, it devoured people, and there was nothing anyone could do, since the breath from its nostrils poisoned the very air. On the advice of the demons inhabiting the idols, the local ruler came to a decision. Each day the people would draw lots to feed their own children to the serpent, and he promised to sacrifice his only daughter when his turn came. That time did come, and the ruler dressed her in her finest attire, then sent her off to the lake. The girl wept bitterly, awaiting her death. Unexpectedly for her, St George rode up on his horse with spear in hand. The girl implored him not to leave her, lest she perish. The saint signed himself with the Sign of the Cross. He rushed at the serpent saying, “In the Name of the Father and of the Son and of the Holy Spirit.” St George pierced the throat of the serpent with his spear and trampled it with his horse. Then he told the girl to bind the serpent with her sash, and lead it into the city like a dog on a leash. The people fled in terror, but the saint halted them with the words: “Don’t be afraid, but trust in the Lord Jesus Christ and believe in Him, since it is He Who sent me to save you.” Then the saint killed the serpent with a sword, and the people burned it outside the city. Twenty-five thousand men, not counting women and children, were then baptized.

St. George with scenes from his life, Kremikovtsi Monastery, Bulgaria
St. George with scenes from his life, Kremikovtsi Monastery, Bulgaria

The pagan emperor, who did much for the restoration of Roman might, was clearly concerned with the danger presented to pagan civilization by the triumph of the Crucified Savior, and intensified his persecution against the Christians in the final years of his reign. Following the advice of the Senate at Nicomedia, Diocletian gave all his governors full freedom in their court proceedings against Christians, and he promised them his full support. St George, when he heard the decision of the emperor, distributed all his wealth to the poor, freed his servants, and then appeared in the Senate. The brave soldier of Christ spoke out openly against the emperor’s designs. He confessed himself a Christian, and appealed to all to acknowledge Christ:

 

“I am a servant of Christ, my God, and trusting in Him, I have come among you voluntarily, to bear witness concerning the Truth.”

 

“What is Truth?” one of the dignitaries asked, echoing the question of Pontius Pilate.

 

The saint replied, “Christ Himself, Whom you persecuted, is Truth.”

St. George being taken to prison, from Decani Monastery
St. George being taken to prison, from Decani Monastery

 

Stunned by the bold speech of the valiant warrior, the emperor, who had loved and promoted George, attempted to persuade him not to throw away his youth and glory and honors, but rather to offer sacrifice to the gods as was the Roman custom.

 

The confessor replied, “Nothing in this inconstant life can weaken my resolve to serve God.” Then by order of the enraged emperor the armed guards began to push St George out of the assembly hall with their spears, and they then led him off to prison. But the deadly steel became soft and it bent, just as the spears touched the saint’s body, and it caused him no harm. In prison they put the martyr’s feet in stocks and placed a heavy stone on his chest. The next day at the interrogation, powerless but firm of spirit, St George again answered the emperor, “You will grow tired of tormenting me sooner than I will tire of being tormented by you.” Then Diocletian gave orders to subject St George to some very intense tortures. They tied the Great Martyr to a wheel, beneath which were boards pierced with sharp pieces of iron. As the wheel turned, the sharp edges slashed the saint’s naked body. At first the sufferer loudly cried out to the Lord, but soon he quieted down, and did not utter even a single groan.

 

St. George being tortured on the wheel, from Decani Monastery
St. George being tortured on the wheel, from Decani Monastery

Diocletian decided that the tortured one was already dead, and he gave orders to remove the battered body from the wheel, and then went to a pagan temple to offer thanks. At this very moment it got dark, thunder boomed, and a voice was heard: “Fear not, George, for I am with you.” Then a wondrous light shone, and at the wheel an angel of the Lord appeared in the form of a radiant youth. He placed his hand upon the martyr, saying to him, “Rejoice!” St George stood up healed. When the soldiers led him to the pagan temple where the emperor was, the emperor could not believe his own eyes and he thought that he saw before him some other man or even a ghost. In confusion and in terror the pagans looked St George over carefully, and they became convinced that a miracle had occurred. Many then came to believe in the Life-Creating God of the Christians. Two illustrious officials, Sts Anatolius and Protoleon, who were secretly Christians, openly confessed Christ. Immediately, without a trial, they were beheaded with the sword by order of the emperor.

St. Anatolius the Commander, martyred along with St. George (April 23rd)
St. Anatolius the Commander, martyred along with St. George (April 23rd)

 

Also present in the pagan temple was Empress Alexandra, the wife of Diocletian, and she also knew the truth. She was on the point of glorifying Christ, but one of the servants of the emperor took her and led her off to the palace. The emperor became even more furious. He had not lost all hope of influencing St George, so he gave him over to new and fiercesome torments. After throwing him into a deep pit, they covered it over with lime. Three days later they dug him out, but found him cheerful and unharmed.

St. George put into the pit of lime, and drinking the sorceror's poison
St. George put into the pit of lime, and drinking the sorceror’s poison

 

They shod the saint in iron sandals with red-hot nails, “Run, George, towards the object of our desire!” said the Saint, invoking the Lord’s help. And once again he presented himself, whole and radiant with grace, before the tyrant.] and then drove him back to the prison with whips. In the morning, when they led him back to the interrogation, cheerful and with healed feet, the emperor asked if he liked his shoes. The saint said that the sandals had been just his size. Then they beat him with ox thongs until pieces of his flesh came off and his blood soaked the ground, but the brave sufferer, strengthened by the power of God, remained unyielding.

 

The Flagellation of St. George, from Decani Monastery
The Flagellation of St. George, from Decani Monastery

The emperor concluded that the saint was being helped by magic, so he summoned the sorcerer Athanasius to deprive the saint of his miraculous powers, or else poison him. The sorcerer gave St George two goblets containing drugs. One of them would have quieted him, and the other would kill him. The drugs had no effect, and the saint continued to denounce the pagan superstitions and glorify God as before. When the emperor asked what sort of power was helping him, St George said, “Do not imagine that it is any human learning which keeps me from being harmed by these torments. I am saved only by calling upon Christ and His Power. Whoever believes in Him has no regard for tortures and is able to do the things that Christ did” (John 14:12). Diocletian asked what sort of things Christ had done. The Martyr replied, “He gave sight to the blind, cleansed the lepers, healed the lame, gave hearing to the deaf, cast out demons, and raised the dead.” Knowing that they had never been able to resurrect the dead through sorcery, nor by any of the gods known to him, and wanting to test the saint, the emperor commanded him to raise up a dead person before his eyes. The saint retorted, “You wish to tempt me, but my God will work this sign for the salvation of the people who shall see the power of Christ.” When they led St George down to the graveyard, he cried out, “O Lord! Show to those here present, that You are the only God in all the world. Let them know You as the Almighty Lord.” Then the earth quaked, a grave opened, the dead one emerged from it alive.

St. George raising the dead man
St. George raising the dead man

 

Having seen with their own eyes the Power of Christ, the people wept and glorified the true God. The sorcerer Athanasius, falling down at the feet of St George, confessed Christ as the All-Powerful God and asked forgiveness for his sins, committed in ignorance. The obdurate emperor in his impiety thought otherwise. In a rage he commanded both Athanasius and the man raised from the dead to be beheaded, and he had St George again locked up in prison. The people, weighed down with their infirmities, began to visit the prison and they there received healing and help from the saint. A certain farmer named Glycerius, whose ox had collapsed, also visited him. The saint consoled him and assured him that God would restore his ox to life. When he saw the ox alive, the farmer began to glorify the God of the Christians throughout all the city. By order of the emperor, St Glycerius was arrested and beheaded. The exploits and the miracles of the Great Martyr George had increased the number of the Christians, therefore Diocletian made a final attempt to compel the saint to offer sacrifice to the idols. They set up a court at the pagan temple of Apollo. On the final night the holy martyr prayed fervently, and as he slept, he saw the Lord, Who raised him up with His hand, and embraced him. The Savior placed a crown on St George’s head and said, “Fear not, but have courage, and you will soon come to Me and receive what has been prepared for you.” In the morning, the emperor offered to make St George his co-administrator, second only to himself. The holy martyr with a feigned willingness answered, “Caesar, you should have shown me this mercy from the very beginning, instead of torturing me. Let us go now to the temple and see the gods you worship.” Diocletian believed that the martyr was accepting his offer, and he followed him to the pagan temple with his retinue and all the people. Everyone was certain that St George would offer sacrifice to the gods. The saint went up to the idol, made the Sign of the Cross and addressed it as if it were alive: “Are you the one who wants to receive from me sacrifice befitting God?” The demon inhabiting the idol cried out, “I am not a god and none of those like me is a god, either. The only God is He Whom you preach. We are fallen angels, and we deceive people because we are jealous.” St George cried out, “How dare you remain here, when I, the servant of the true God, have entered?” Then noises and wailing were heard from the idols, and they fell to the ground and were shattered.

 

St. George destroying the idol through his prayers, and saving the princess from the dragon, from Decani Monastery
St. George destroying the idol through his prayers, and saving the princess from the dragon, from Decani Monastery

There was general confusion. In a frenzy, pagan priests and many of the crowd seized the holy martyr, tied him up, and began to beat him. They also called for his immediate execution. The holy empress Alexandra tried to reach him. Pushing her way through the crowd, she cried out, “O God of George, help me, for You Alone are All-Powerful.” At the feet of the Great Martyr the holy empress confessed Christ, Who had humiliated the idols and those who worshipped them.

St. Alexandra the Empress, the wife of Diocletian who was converted through St. George's martyrdom (April 21st)
St. Alexandra the Empress, the wife of Diocletian who was converted through St. George’s martyrdom (April 21st)

 

Diocletian immediately pronounced the death sentence on the Great Martyr George and the holy Empress Alexandra, who followed St George to execution without resisting. Along the way she felt faint and slumped against a wall. There she surrendered her soul to God. St George gave thanks to God and prayed that he would also end his life in a worthy manner. At the place of execution the saint prayed that the Lord would forgive the torturers who acted in ignorance, and that He would lead them to the knowledge of Truth. Calmly and bravely, the holy Great Martyr George bent his neck beneath the sword, receiving the crown of martyrdom on April 23, 303.

St. George being sentenced by Diocletian and being beheaded, from Decani Monastery
St. George being sentenced by Diocletian and being beheaded, from Decani Monastery

Carrying out the Saint’s desire, his servant took his precious relics back to his country, to Lydda (Diospolis) in Palestine, where innumerable miracles were worked in the great church that was built in his honor.

 

The burial of St. George
The burial of St. George

The pagan era was coming to an end, and Christianity was about to triumph. Within ten years, St Constantine (May 21) would issue the Edict of Milan, granting religious freedom to Christians.

 

The tomb of St. George the Great-Martyr, as it exists today in Lydda, Palestine
The tomb of St. George the Great-Martyr, as it exists today in Lydda, Palestine

The veneration of Saint George enjoyed enormous popularity throughout the Christian world, both East and West. He was chosen to be the protector of countries like Georgia England and India ;thousands of churches have been dedicated to him. There are many churches in the Malankara Orthodox Church that are dedicated in the name of St George which celebrates the feast with big festivities. Puthupally, Chandanapally, Karingachira, Kunnakurudy, Thiruvananthapuram are some of those. In all these churches large numbers gather for this feast.  May St. George the Great-martyr, the Trophy-bearer, the Victorious, the Wonderworker intercede for all of us and help us!

Holy Relics of St George in Puthupally  St George Orthodox Syrian Church, India
Holy Relics of St George in Puthupally St George
Orthodox Syrian Church, India

 

Reference : Icon courtesy of www.eikonografos.com
Images from Decani Monastery,Kremikovtsi Monastery, Paliakara St George Church,

Puthupally St George Church

400+ times Kyrieliyson with Prostration during Good friday Coptic and its similarity with Indian Church

Khrstos Anesti +++
400+ times Kyrielyson with Prostration
I attended the Good friday service at St Marks Cathedral, Alexandria. Today sharing an experence from the good friday service in Coptic Church .

Prostration inside the altar
Prostration inside the altar

Prostration and chanting Kyrielyson is one of the most unique and blissful tradition of Orthodox Churches. Especially during Great lent and passion week numerous prostrations are preformed. In Coptic Church following the 11th and the 12th hour during Good friday service , the whole congregation prostrate(Kumbidil)(Metanis) and chants  Kyrielyson 400+ time (100 facing each direction).

During 11th and the 12th hour after the readings, the cross is raised by the Patriarch or Bishop or Senior priest. Starting from east direction and the whole congregation chants Kyrielyson (Lord have mercy) with prostration (full or half) first facing east direction.  100 times facing east , 100 times facing west, 100 times facing north, 100 times facing south. Following this the clergies and congregation faces east again and continue further 12 kyrielyson chnated in a log tune.

It was a blessed experience when the whole congregation in St Marks Cathedral alexandria (may 3000 believers) chanting kyrielyson.

Orthodox way of prostration
Orthodox way of prostration

Similarity with Indian Church.
This tradition is same in all the oriental churches. In Indian Orthodox church there is service of sleeba vandanam during which everyone prostrate and kiss the Holy Cross one by one. Again during burial service congregation prostrate and chant Kyrielyson. Coptic church performs the burial service after the recitation of Kyrielyson 400 times.

Feet washing Service at Coptic Church

Khristos Anesti! +++

Feet Washing service in Coptic Church and Indian Church:

This Service is observed in remembrance of what happened on Holy Thursday when Jesus washed the feet of his twelve disciples prior to the Last Supper. And laid an example to all Christians showing the extent of humility in Christian life.

This year I attended the service at Coptic Church. Service was same like Indian and other Oriental churches except , In Coptic church Priest washes the feet of entire Male congregation and water is sprinkled over the female congregation. Service is performed by the parish priest mostly, not just by a bishop . Due to large crowd, normal priest makes sign of cross only rather washing it. The Church I went had a strength of about 2000 people. I was also blessed with this service.
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In olden days, there use to be a vessel attached to the ground which was specially for foot washing ceremony. It can be seen in some old monasteries like Syrian monastery.

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I feet washing hole, in Syrian monastery

In Indian Church and Syrian Church this service is performed only by a Bishop. There will be some 12 selected persons, both priests and the lay people, and the Bishop will wash and kiss the feet of those 12 persons . (As seen in picture)

H.H the Catholicos of East
H.H the Catholicos of East

Anointment of entire congregation on the day of Holy unction(last friday before Pasca))

Khristos Anesti ! +++

A brief description of my experience during Friday of Holy unction, when entire congregation was anointed.

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Holy Unction for the entire Congregation

Sacrament of Holy unction is one of the Seven sacraments of Orthodox Church, through which the sick who are faithful, are healed from psychological and physical diseases.  The priest anoints the person with the holy oil from which they obtain the grace of remedy from God. As mentioned in James 5:13

“Is anyone among you sick ? Let him call for the elders of the church , and let them pray over him , anointing him with oil in the name of the Lord .”

But till now I thought that the sacrament of Holy Unction was done only for sick people. But this year (2015) I experienced an early Christian tradition practiced on Friday before the Passion week (Pasca), in which the entire congregation is anointed with Holy oil. The Friday of Holy unction.

I came to know through Ramy Fausy, one of my Coptic friend, that there is a English service once in a month in St George Coptic Orthodox Church, Heliopolis. I have been to this church for Christmas service. Within this church compound there is a small chapel dedicated to St Pishoy of Egypt. There Abouna Boulos , a young Coptic Priest celebrates Holy Eucharist in English once in a month.

Morning Prayer (Namaskaram) of Holy unction

Early morning at 6:30 I reached the Church. Wearing my white color deacon robe I entered the Holy Altar. The deacon robe of Indian church is fully white unlike the deacon robe of Copts, which have shape of cross on it. I was surprised to see that the prayers were different and there was something kept on the table. Something with oil on it and Seven wicks making a shape of Cross.

Later did I came to know that its Friday before Passion week , the day of Holy unction. It is called the day of Sacrament of Lamps for the early Christians used to place oil in a lamp on this day from which hung seven other lamps. Each lamp was lit at the beginning of every prayer. The morning prayer is divided into seven parts. This rite still exists, however, the seven lamps were replaced by seven wicks, made from cotton wool, which sit in a plate of oil. This prayer is known as Kandeel, same like kandeela Service , termed by Indian/ Syriac Church. After every prayer, priest lit the wick which finally makes a shape of cross(as shown in picture)
This service is same for wnnointment of sick but with some little changes in words like on this day prayers are performed in the plural forms, hence, instead of the priest saying: Lord heal Your servant (…name), he says: Lord heal Your attending servants.

Anointment of Entire Congregation

After the seven prayers and lightening of seven lamp is accomplished , priest anoints the entire congregation , starting with his fellow priest and deacons. I was also blessed to be anointed. The Priest anoints the forehead, down neck and both the hands. Then prayers begin for celebrating the last holy Eucharist in Lent.

Reason why the whole congregation is anointed

Anointing all the believers prior to Passion Week, for it is not permissible to perform the Sacrament of Unction of the Sick during the Holy Week, even funeral rites are not allowed to take place during Passion Week. In the Byzantine and Coptic liturgies, the entire congregation is anointed with oil, usually on the evening of Holy Wednesday in the Byzantine and on the Friday before Lazarus Saturday in the Coptic.  In the Coptic Rite this is connected to the idea that these services of Unction and funeral being unavailable in Holy Week.
*Even there is a General Funeral for anyone who dies in Holy Week after the Palm Sunday service (will write about it later).

Ancient Coptic pottery with seven lamps

When I made this pottery I didn’t knew the importance of it . Now I know its meaning and importance. Although the pottery tradition is almost forgotten now seven wicks are used in place of clay lamps. This pottery is entirely made in Brown nile clay. In Byzantine Churches Seven candles are used (as shown in Figure).

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Holy unction in Indian Orthodox Church

I am not much aware of how it is done in Indian Church. But I am sure that this sacrament is done only for sick people. The number of lamps is Five and not Seven. Five number signifies the 5 wound of Christ which is also made in Qurbana bread.